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Significance to the Humanities
WE ARE STUCK IN A PATRIARCHAL WORLDVIEW
Gender roles, gender equality, gender and sexuality, gender and power, women in leadership, men as caregivers—the American public is increasingly sensitive to gender’s impact on social relationships and power structures. Still, even as philosophers, historians, cultural anthropologists and related researchers invest time analyzing the role and effects of gender, most of this work is done in historically patriarchal societies, from the perspective of those raised in a cultural and educational norm of patriarchy.
Shifting to a matriarchal worldview, through the lens of humanities disciplines
Matriarch will offer a different perspective on gender by immersing viewers into historically matriarchal communities that continue to live by those traditions today. The series uses the tools of various humanities disciplines—anthropology, buttressed by philosophy, history, folklore studies, and literature—to examine the structure of matriarchal societies concerning culture, access to resources, power dynamics and gender relationships. It poses questions such as: How do we define a matriarchy? How is a matriarchy fundamentally different from a patriarchy? How have pockets of matriarchal societies survived in the modern world? If one goal of the humanities is to capture the diversity and richness of the human experience, then a study of female-centered societies is an essential and illuminating chapter in that story.
HUMANITIES THEMES
The series will explore the following key themes:
2 Mann, Barbara Alice. "Consensus," in Encyclopedia of the Haudenosaunee (Iroquois Confederacy), ed. Johansen, Bruce Elliott and Mann, Barbara Alice. Westport, CT: Greenwood Press, 2000.
3 Sanday, Peggy Reeves. Women at the Center: Life in a Modern Matriarchy. Ithaca & London: Cornell University Press, 2002
Vaughan, Genevieve. “Matriarchy and the Gift Economy.” Societies of Peace: Matriarchies Past, Present and Future. Edited by Heide Göttner-Abendroth. Toronto: Inanna Publications & Education, Inc., 2009. Print.
4 Choo, Waihong. The Kingdom of Women: Life, Love and Death in China’s Hidden Mountains. London & New York: I.B.Tauris & Co. Ltd., 2017. Print.
5 Hadler, Jeffrey. Muslims and Matriarchs: Cultural Resilience in Indonesia through Jihad and Colonialism. Ithaca & London: Cornell University Press, 2008. Print.
6 Hawad. “We Spoke With Hawad About Tuareg Literature and the Oppressive Legacy of Colonialism.” Culture Trip. 2 August, 2017. Translated by Hélène Claudot-Hawad.
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HUMANITIES ADVISORS
We have assembled a diverse team of experts that combines academic rigor with on-the-ground field knowledge, and that contrasts the longtime perspective of pioneers to the fresh eyes of a younger generation.
(Photography sourced from our advisors online.)
BIBLIOGRAPHY
If you want to learn more…
Here is a short list of books and articles that we have studied (and continue to study!) in preparation for making Matriarch.
Ahmed, Amessalamine; Elghamis, Ramada; et Tambo, Al Moustapha. Poèmes touaregs de l’Aïr. Agadez: APT in collaboration with Unesco, 2006. Print.
Angiulli, Arnaldo Andrea. “Inter-Relational Logic and Economic Human Rights, The Cultural Issue as Economic Challenges.” Human Rights in Transitional Times. The Hague: Spanda Publishing, 2015. http://www.spanda.org/Human_Rights_in_Transitional_TimesL.pdf
Blackwood, Evelyn. Webs of Power: Women, Kin, and Community in a Sumatran Village. Lanham: Rowman & Littlefield Publishers, 2000. Print.
Brake, Elizabeth. ”Marriage and Domestic Partnership", The Stanford Encyclopedia of Philosophy, Winter 2016 Edition. https://plato.stanford.edu/entries/marriage/#MarOpp.
Butler, Henrietta, ed. The Tuareg or Kel Tamasheq: The People Who Speak Tamasheq and A History of the Sahara. London & Chicago: Unicorn Publishing Group, 2015. Print.
Choo, Waihong. The Kingdom of Women: Life, Love and Death in China’s Hidden Mountains. London & New York: I.B.Tauris & Co. Ltd., 2017. Print.
Dasl, Mohua. “Meet the men’s libbers of Meghalaya.” The Times of India. Aug 27, 2017. https://timesofindia.indiatimes.com/home/sunday-times/meet-the-mens-libbers-of-meghalaya/articleshow/ 60237760.cms
Eller, Cynthia. The Myth of Matriarchal Prehistory: Why an Invented Past Won’t Give Women a Future. Boston: Beacon Press, 2000. Print.
Goldman, Corrie. “Stanford philosopher examines why some things should not be for sale: Philosophy Professor Debra Satz explores the moral limits of free markets in a democratic society.” Stanford Report 25 May 2012. https://news.stanford.edu/news/2012/may/moral-limits-markets-052512.html
Göttner-Abendroth, Heide. Matriarchal Societies: Studies on Indigenous Cultures Across the Globe. New York: Peter Lang Publishing, Inc., 2012. Print. Translated by Karen Smith.
Graves, Elizabeth E. The Minangkabau Response to Dutch Colonial Rule in the Nineteenth Century. Sheffield: Equinox Publishing, 2009. Print.
Guignard, Erik. Les Touareg Udalen: Faits et modèles de parenté. Paris: L’Harmattan, 1984. Print. Hadler, Jeffrey. Muslims and Matriarchs: Cultural Resilience in Indonesia through Jihad and Colonialism. Ithaca & London: Cornel University Press, 2008. Print.
Halatine, Zakiyatou Oualett. Passions du désert. Paris: L’Harmattan, 2013. Print.
Heider, Karl G. Landscapes of Emotion: Mapping Three Cultures of Emotion in Indonesia (Studies in Emotion and Social Interaction). Cambridge: Cambridge University Press, 2006. Print.
Heller, Nathan. “The Philosopher Redefining Equality.” The New Yorker. 31 December, 2018. https://www.newyorker.com/magazine/2019/01/07/the-philosopher-redefining-equality
Hua, Cai. A Society without Fathers or Husbands: The Na of China. New York: Zone Books, 2001. Print. Translated by Asti Hustvedt.
Joubert, Raphaëlle. Nofa petite Touareg. Paris: L’Harmattan, 1998. Print. Adapted from a traditional tale. Kato, Tsuyoshi. Matriliny and Migration: Evolving Minangkabau Traditions in Indonesia. Sheffield: Equinox Publishing, 2007. Print.
Mann, Barbara Alice. "Consensus" in Encyclopedia of the Haudenosaunee (Iroquois Confederacy), ed. Johansen, Bruce Elliott and Mann, Barbara Alice. Westport, CT: Greenwood Press, 2000. Print.
Mann, Barbara Alice. Iroquian Women, The Gantowisas. New York: Peter Lang Publishing, 2011. Print. Mukhim, Patricia. “Khasi Matrilineal Society.” Societies of Peace: Matriarchies Past, Present and Future. Edited by Heide Göttner-Abendroth. Toronto: Inanna Publications & Education, Inc., 2009. Print. Nicolaisen, Johannes & Nicolaisen, Ida. The Pastoral Tuareg : Ecology, Culture and Society : Volumes I & II. London: Thames & Hudson, 1997. Print.
Rasmussen, Susan J. Those Who Touch: Tuareg Medicine Women in Anthropological Perspective. DeKalb: Northern Illinois University Press, 2006. Print.
Sanday, Peggy Reeves. “Matriarchal Values and World Peace: The Case of the Minangkabau.” Societies of Peace: Matriarchies Past, Present and Future. Edited by Heide Göttner-Abendroth. Toronto: Inanna Publications & Education, Inc., 2009. Print.
Sanday, Peggy Reeves. Women at the Center: Life in a Modern Matriarchy. Ithaca & London: Cornell University Press, 2002. Print.
Schlefer, Jonathan. “There Is No Invisible Hand.” Harvard Business Review. 10 April 2012. https://hbr.org/2012/04/there-is-no-invisible-hand
Shih, Chuan-kang. Quest for Harmony: The Moso Traditions of Sexual Union and Family Life. Stanford: Stanford University Press, 2010. Print.
Simon, Gregory M. Caged in on the Outside: Moral Subjectivity, Selfhood, and Islam in Minangkabau, Indonesia. Honolulu: University of Hawaii Press, 2014. Print.
Summerfield, Anne. Walk in Splendor: Ceremonial Dress and the Minangkabau (Textile Series, 4). Los Angeles: UCLA Fowler Museum of Cultural History, 1999. Print.
Thomas, Lynn L. Change and Continuity in Minangkabau: Local, Regional, and Historical Perspectives on West Sumatra. Athens: Ohio University Press, 1986. Print.
Vaughan, Genevieve. “Matriarchy and the Gift Economy.” Societies of Peace: Matriarchies Past, Present and Future. Edited by Heide Göttner-Abendroth. Toronto: Inanna Publications, Inc., 2009. Print.
Von Hippel, Eric. Harvard Business Review November 2011. https://hbr.org/2011/11/people-dont-need-a-profit-motive-to-innovate
Walsh, Eileen Rose. “From Nü Guo to Nü'er Guo: Negotiating Desire in the Land of the Mosuo.” Modern China, Vol. 31, No. 4 (Oct., 2005), pp. 448-486. https://www.jstor.org/stable/20062621
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OUR COMMITMENT
Balancing Inclusiveness, Intellectual Rigor, and Powerful Storytelling
It is critical that Matriarch captures stories that are credible and fair to the people and cultures it documents without objectifying them.
We will seek out local subject-matter experts to hone our sensitivities. Experts such as Patricia Mukhim, a Khasi activist and editor of the Shillong Times in Meghalaya, and Professor Sylvia Tiwon, who has devoted a lifetime to studying Indonesia literature and culture.
We will leverage our local liaisons as partners and sounding boards for our analysis and storytelling, not just treating them as fixers, guides, and translators.
We shall strive for truth and accuracy by relentlessly questioning ourselves for any biases and prejudices we may bring as outsiders, and through an ongoing dialogue with our advisers at every stage.
This means never stopping the research process throughout production and post-production, always deepening our analysis and understanding.
This means engaging our advisers at every step of the process, inviting them to build on and critique our thinking, and to help us build a defensible point of view.
This means fact-checking what we learn from our characters, discerning their personal opinions and perceptions from verifiable facts.
We shall be fair and true to the big picture by providing context, and not be afraid to show contrary perspectives.
While the point-of-view of our female lead characters serve as storytelling anchors, we will contextualize their stories by examining the nuances of family relationships, and investigate how our characters are influenced by the complex social structures of their communities.
We will also see and hear from the men in these girls’ and women’s lives—their uncles, brothers, husbands, fathers, grandfathers, friends. We will observe the roles these men play, and document any opinions and grievances they share.
Ultimately, we shall hold ourselves to staying objective and true to our duty as independent documentarians.
After careful consideration of feedback, we shall not be afraid to hold onto our creative independence, and will endeavor to transform our learning into a compelling documentary that combines credible, thoughtful observation with a powerful narrative and complex characters.